Read the previous entry in the series here.
Read the next entry in the series here.

Got another content warning on this chapter: torture.

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Following a report to Chade that discusses the end of Andronicus Kent and the ascent of Chassim, “Red Snow” begins with Fitz and Fleeter proceeding at speed, Fitz detailing their progress through the night and into the dawn. He notes passing “a rare shrine to Eda” (474) as he and his horse move ahead, and Fitz tries to puzzle out his quarry’s path. His thoughts are interrupted by the arrival of the crow, Motley, who croaks out a warning that Fitz heeds, and he is more cautious as he approaches the remnants of violence.

Fitz surveys the scene, searching for Bee and finding no sign of her. Fleeter’s sudden fatigue reaches Fitz through the Wit, and though he sees to her, he still hardens himself as the assassin he had been trained to be, reflecting on the quiet work he did for Shrewd. Fitz skulks through the terrain, considering implications of the evidence that presents itself to his senses, and he finds the results of the fracas that had broken out between the Servants and the Chalcedeans.

Fitz also finds there are survivors, and he watches for a time before advancing with fatal intent. Seeing the spoils of his own home on display, he questions one of them, Ellik, and secures his person before settling in to extract information. It is forthcoming, and it details how the Chalcedeans were hired and brought into the Six Duchies to effect the raid on Withywoods. It also details the lead-up to the violence that had erupted, and the escape Dwalia and Vindeliar had achieved. It does not report on Bee and Shine.

Securing Ellik, Fitz moves to confront another Chalcedean. He is not more merciful with him, and what he learns confirms what Ellik told him. And then he is beset by Ellik, melee ensuing until interrupted by the onrush of fleeing Chalcedeans and Six Duchies soldiers in pursuit. Perseverance is among them, and his untrained efforts save Fitz from death at Ellik’s hand. The general melee is soon concluded, and Fitz commands a search be organized in haste.

The mention of the shrine early in the present chapter brings to mind some work I have done explicating how Hobb works with concepts of medieval religion in the Realm of the Elderlings corpus. (The short answer is “not a whole lot, but not not at all.” The actual answer is more complex, as the paper bears out.) I am a bit embarrassed to admit that I had missed in the paper the mention of the shrine in the present chapter, as well as its description: “The goddess slumbered under a mantle of white snow, her hands open on her lap. Someone had brushed her hands clean and filled them with millet. Small birds perched on her fingers and thumbs” (474). I’m sure there is something to trace out in the description–there’s enough medievalist resonances in the Disney princesses the shrine’s description evoke that something could be plumbed–but I think it would not be something to stand on its own. Perhaps if I were to rework the conference paper into a longer piece…but that’s just another scholarly someday for me.

I note that Hobb returns again to the theme of torture that pervades her work–and not only her Elderlings corpus, as this rereading series will hopefully address at some point; it factors into the Soldier Son series, as well as some of the out-of-series works such as are in the Warriors anthology edited by Martin and Dozois. A quick glance at available scholarship–which reminds me that I need to do more to update the Fedwren Project–suggests that there is some attention being paid to the topic, which I am glad to see (even as I am somewhat jealous that I’m not the person doing the work). I’m not seeing an extended, systematic study, however, although I will concede that that might be simply a matter of my not having / taking the time to look more closely through the available scholarship at this point. I think I have already noted that such a project is among my many scholarly somedays; I should do so if I haven’t already. Perhaps, as things slow down a bit for me in my “real” life and in the more formal scholarly work that I am, somehow, still doing, I will have time to attend to some of them.

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