In Response to Mark Celeste

On 6 November 2017, Mark Celeste’s “Dungeons & Dragons & Graduate School” appeared in the online Chronicle of Higher Education. The article is, in essence, a comparison between Celeste’s experience of a graduate English program and playing the primary example of tabletop roleplaying games, and Celeste’s points are generally correct. That does not mean, of course, that there are no points of concern, but there are comments made that are well worth considering–and repeating.

Image result for dice rolling gif
Image from ellieartwork on tumblr.com, here, and used for commentary

As far as points of concern go, perhaps the most prominent is that the comparison between graduate study in English and D&D is that of trivialization. To be fair, I’ve spent a great deal of time playing roleplaying games, including D&D, and I pulled from that experience while I was teaching (which I note), so it is with some sense of irony that I make such a comment. But D&D is a game, and it is one with a particular history of regard–not only the “bunch of guys and gals sitting around in their mom’s basement drinking Mountain Dew, eating Cheetos, and telling warlock jokes” Celeste mentions to lampshade the issue, but also one that has engendered (admittedly undeserved) fear and revulsion. (An older piece by one arkelias comes to mind as having explanatory power.) While it is the case that views are largely changing (as witness the fact that my high school has a D&D club now, whereas having dice on campus was actionable when I was a student), they are not wholly changed; some will still view D&D and games like it as iterations of evil, while others will take the comparison between English graduate study and gaming as yet one more indicator of the uselessness of that study. And while it is not the case that Celeste’s article appears directed toward arguing to outside readers that English graduate study is worthwhile, it is also not the case that the article will be used only for its “intended” purposes.

Again, however, there is quite a bit of good in the article. For one, as noted, Celeste’s points of comparison are generally correct; the identified parallels are, in my experience and in the experiences of others with whom I’ve discussed the matter, well, parallel. (Yes, I know “the plural of anecdote is not data” and all, and I’d be happy to see a citation to “more rigorous” scholarship on the matter, but until I see something that disproves my prior understanding, I’m going to continue with it.) I might also add that I, and no few others (again, going from discussions I’ve had with others), come to their chosen discipline through D&D and similar games, at least in part, so it makes sense that there would be connections to be found–aside from those, such as Daniel Mackay and Gary Alan Fine, who make formal academic study of such things.

For another, and more important, there is Celeste’s assertion that he doesn’t “think you can get through grad school without a dedicated hobby or two.” I’ve known people who have done so, certainly, but they have not been happy people, even if they have perhaps been more likely to land one of the few and coveted tenure-line jobs with which graduate students continue to be teased despite the ongoing contraction of that particular area of employment. Graduate work, particularly in the humanities, is traditionally isolating, breeding myopia that accounts in large part for the oft-cited chasm between town and gown, and getting outside that work, having a reminder that there is more to the world than the project being pursued, is helpful. For me, the reminders were judo and, yes, tabletop roleplaying games. For others, the reminder’s been visual art, or music, or something else entirely. (Sometimes, it’s less good.) The medium matters less than the message, though; finding the outside interest and engaging in it is helpful to getting through graduate school–and many other things, beside. And it may be the case that the connections formed through those outside activities come to bear when, at length, the search for tenure-track work fails, as it does for far, far more than succeed in such seeking.

Did I bring you as much pleasure as rolling a handful of dice? Could you kick in a bit for me so that I can keep doing it? Click here, then, and thanks!

A Robin Hobb Rereading Series: Entry 65: Assassin’s Quest, Chapter 6

Read the previous entry in the series here.
Read the next entry in the series soon.


A chapter titled “The Wit and the Skill” follows. It opens with a musing on the place of minstrels in the Six Duchies. It then pivots to Fitz parting from the minstrel family after seeing them to an inn in a small town. After refusing another invitation to join them, Fitz heads off, reflexively noting the state of the town and the gossip to be heard in it. He also watches as a drunk is rebuked forcefully for speaking against the current regime.

Image result for black rolf robin hobb
A Redditor comments “Pretty much how I pictured Black Rolf.” I can’t much disagree.
Image used for commentary.

As Fitz makes to leave, he is approached by another through the Wit, and he offers help to the man–Black Rolf. Fitz and Nighteyes accompany the Witted man and his own bear companion–Hilda–to Rolf’s home, which he shares with another Witted one–Holly–and her hawk, Sleet. The Witted ones–who express a preference for the term “Old Blood”–welcome them hospitably. They do, however, express concern tending toward disgust at Fitz and Nighteyes, not for their bond but for their youth in building it, and with Fitz’s gaps in memory and prior bondings. They set it aside as done in ignorance and invite Fitz and Nighteyes to stay and learn from them. They also note the current state of affairs to Fitz, cautioning him in his work to kill Regal. And they press him to teach them how the Wit may be used against the Skilled.

Fitz refuses each offer, not to Rolf’s pleasure. Rolf notes that Fitz will return, and Fitz realizes the truth of it as Rolf and Holly speed him on his way.

I am once again struck by the desire to read the novel against current circumstances; it has been something of a refrain in my comments in this reading series, I know, and it is a legitimate area of inquiry to ask what an earlier work continues to say. I am also struck again by the idea of the Wit as a metaphor for homosexuality, as a number of others have been (see here for examples), though I maintain that the metaphor breaks down in later parts of the Elderlings corpus. (It might be argued that the metaphor instantiates the queerness it represents in refusing to remain stable as the narrative progresses, though that is perhaps more metacritical than is necessarily good for me to pursue. I am no longer in academe, after all.)

Strangely, I am struck perhaps most by the names in the chapter, particularly that of the bear, Hilda. Hobb is typically deliberate with naming in the Six Duchies, favoring emblematic names that speak to the character of those who bear them. “Hilda” seems such an oddity in that regard; the resonances that seem to associate with the name, except perhaps for being of a certain size and physical power (though “Bertha” and others work just as well for those), do not seem to line up well. I am perhaps paying too much attention to so minor a character, but, though I am not an academic, I still think as I was trained to, and the out-of-place detail nags at me. A bit.

Pennies for a poor scholar?

A Robin Hobb Rereading Series: Entry 64: Assassin’s Quest, Chapter 5

Read the previous entry in the series here.
Read the next entry in the series here.


A chapter titled “Confrontations” follows. It begins with a brief rumination on the reciprocal nature of the Wit before moving to Fitz describing fretful sleep and uncomfortable dreams. He wakes to an offer from one of the minstrels of intimate company, which he rejects; Fitz returns to sleep and dreams of being watched by Will, then of being the victim of Red-Ship raids in progress. Verity joins him in the dream and sends Fitz back to himself.

Not quite elfbark, but close.
Image from Wikipedia, here, and used for commentary

Fitz wakes in pain from his Skill exertions and sets about brewing elfbark tea to ease himself; the work occasions rebuke from the minstrels, who note its use in suppressing slaves in other countries. At length, the group heads out, failing to make the next town before nightfall. They make an uneasy camp that is soon relaxed as Fitz cannot help but betray some of his skill-set once again. The betrayal earns an invitation to join the group more permanently, which Fitz ineptly refuses.

The next day, the group sets out again. Through the Wit, Nighteyes warns Fitz of Forged Ones nearby. There is little time to brace for the attack that comes, and Fitz has trouble defending himself, as do his companions. Nighteyes takes injury, as do the minstrels, though the Forged Ones are defeated. In the wake of the battle, however, Fitz is rebuked for what appears to have been his cowardice, since he had moved off to engage Nighteyes’s opponent amid the fight.

Fitz sleeps and dreams again, and in those dreams, Will assails him through the Skill. Through the Wit, Nighteyes defends Fitz, and Fitz wakes in a sweat from what he explains as a nightmare. Through the Wit, Nighteyes signals his understanding that they must kill Regal and his inner circle, lest they be forever pursued.

I’ve not hidden that I work in addiction treatment at the moment (and am likely to do so for some time), although I am not a counselor. Inexpert though I am in such matters, and suspect as any diagnosis of a literary character must be, it does seem that Fitz is indeed addicted to elfbark; his swift recourse to that remedy is but one sign of it. The US NIH, among others, notes that fatigue and depression are observed aftereffects of certain illicit stimulants. While it is the case that elfbark is a fictional plant, it does bear some superficial similarities to the coca plant; it is not an exact analogue, but it is evocative. And it does have some explanatory power, offering another layer of verisimilitude to Hobb’s work; the fictional stimulant acts much like observed real ones, making it more believable for readers who do not have access to it. In a world that admits of magic, having a touchstone, even an unfortunate one, to the reader’s world is an aid to understanding and engagement, as Hobb herself notes.

I still continue to appreciate any support you can offer.

 

What? Another Office Piece?

A bit of time has passed since I last wrote about my office situations at work and at home. Recently, I’ve had a bit of a shift in both. As I’ve noted, I’ve left off teaching at DeVry (and I’m not poised to return to it in any other place, either), and, as part of that, and stemming from a desire to reduce the amount of stuff I will have to move next time I move (and another move will happen, perforce), I (with no small help from my wife and the loan of a truck from my father) went through the piled boxes of books, culling them; more than half of what was there went to a new home. (The journals were less fortunate.)

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The Butt-Holdsworth Memorial Library in Kerrville, where the books went; image taken from the City of Kerrville website, which I believe makes it a public domain image

Consequently, there’s a lot more space in the small office that takes up most of the east end of the mobile home where my family and I live. (Yes, it’s a trailer. Whether we count as trailer trash is up to debate.) It’s not, as had been the case for some two and a half years, crammed full of things I thought I might use but now never will; I can move around in it, access what I do have out on my shelves without tripping over other stuff that served no purpose for me, even if I did not yet recognize that it merely made a messy mausoleum for a life I would never be allowed to live–and which I should not try to, even now. I can still do the writing and research I want to do, and I can do it without the pressure of “publish or perish” or the chimerical hope that getting one more thing out will let me have a full-time, continuing job.

I find myself feeling oddly about the change, though. In part, it’s due to sunk-cost issues. There’s a joke about a person arrested for stealing $10,000 in books from the college bookstore–and the hope that the three books were recovered. It’s an exaggeration, perhaps, but 1) college texts are far from cheap; 2) my wife and I were in college and graduate school for close to thirty years, cumulatively; and 3) both of us have multiple degrees in English. It can be imagined easily that we’ve spent lots of money on books (not a little of which came from loans we’ll be paying back for decades–and, indeed, I’ve been paying on my student loans for some ten years, now). Setting them aside needed to be done, but I am not immune to the fallacy of feeling, at some level, that I ought to have kept them and used them–despite all evidence to the contrary.

More, though, is that renouncing (many of) the trappings of an academic life is a renunciation of (all but a vestige of) an academic identity. Admittedly, I’ve been working on that for a while (as witness here and elsewhere in this webspace), and every step I take into being an expatriate (here and here) or exile has felt a tearing-away. Doing as much as I did in pruning away the books and journals felt like a piece of me was ripped out rather than ripped off, and the preposition matters. If, as I’ve noted before, the home offers, among others, a place to exteriorize interiority, to have much of what corresponds to the inner self taken away–even if given to the use of others, may they have joy of it!–is…not easy.

I will adjust, of course; there is no other option for me. And I know that the work of cleaning out was well done and needed doing. But I cannot deny that I feel…lessened in some ways by it.

Restocking and reconfiguring ain’t easy or cheap; send some help?

A Robin Hobb Rereading Series: Entry 63: Assassin’s Quest, Chapter 4

Read the previous entry in the series here.
Read the next entry in the series here.


The next chapter, “The River Road,” opens with a brief statement about the economic importance of the Buck River. It moves thence to Fitz waking from a drunken stupor at Nighteyes’s insistence. Hung over, he makes more preparations for departure; upon returning from getting water, he finds Forged Ones in the small hut where he had been staying.

harp
Something like this might be present; image from East Carolina University, here, used for commentary

Melee ensues as the Forged Ones attack Fitz–“Dreams too loud!” says one of him–and Fitz panics, fleeing as soon as he is able. The change from previous behavior gives Nighteyes concern, and Fitz mulls over the difference, trying to convince himself that he acted wisely and not from fear.

It is only much later, and coaxed by Nighteyes, that Fitz approaches the hut again. After nervously gathering–again–provisions, Fitz and Nighteyes set out. It becomes a pattern that they travel by night, resting by day, though the lingering effects of repeated trauma make Fitz less able to sleep than is ideal. And Fitz sorrows over the visible effects of the depredations the Six Duchies have suffered.

They come to a town, which Fitz investigates over Nighteyes’s objections. When assessing his available resources, Fitz, realizes he has lost the pin Shrewd had given him as a marker of his service; it was taken by a Forged One Fitz had killed as he fled. He resolves to keep the earring he had from Patience, that had been Burrich’s, and proceeds into the town. Therein, he finds food and news–the former better than the latter–and the company of a minstrel family that sympathizes with him over his evident ill-treatment. Reluctantly, Fitz agrees to fall in with them; he and Nighteyes both know that it is a bad thing for him to do.

The chapter is not the introduction of minstrels to the Farseer novels; they are mentioned before. But it is an early indication of the minstrels’ social function in the Six Duchies, not only as bearers of news (as in the medieval life Hobb’s Six Duchies evokes to some degree–with my usual caveat), but also as witnesses. As emerges later in the corpus, a minstrel’s sworn testimony is authoritative in Six Duchies legal proceedings. For Fitz to fall in with a group of them foreshadows their importance to come–and the Elderlings corpus as a whole makes much of predestination and glimpsing the future.

Also foreshadowed is that Fitz’s sloppiness will cause problems for him. He notes his errors with the minstrel group, and that much self-awareness might well help him as he proceeds. If he has already been so lackadaisical, though, the question has to arise of what else he has missed–and what others have seen. For it was noted to him that others watch, and even in the present chapter, it is remarked that there are informants about…

I continue to appreciate any support you can offer.

 

A Robin Hobb Rereading Series: Entry 62: Assassin’s Quest, Chapter 3

Read the previous entry in the series here.
Read the next entry in the series here.


The next chapter, “The Quest,” opens with a brief passage on the powers and perils of the Skill before moving into Burrich’s preparations to leave Fitz behind. Burrich leaves, and Fitz considers his next actions.

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From Epic by anndr on DeviantArt, here, used for commentary

He confers with Nighteyes, who surveys the cabin where Fitz had been living with Burrich as he returned to humanity, and he considers the wolf. The wolf naps, and Fitz assesses his situation for the start of the journey. Over the following days, he makes preparations for his own departure, and the two linger near the cabin as Fitz convalesces a bit further amid his preparations.

After a traumatic dream, Fitz realizes that he has completely lost his sense of time; weeks have passed that he had thought days, and he understands the truth of Burrich’s fears for him. He does what he can to return from it and renews himself to his purpose against Regal, if with some misgivings as other ideas come to him. Considering some of them leads him to Skill to Verity; he makes contact and affirms that he will join Verity after he concludes an errand. In the wake of it, he reflects on the Six Duchies and his former life in the kingdom.

I am struck as I read the chapter again by how Fitz seems to waffle in his decision, realizing in part that the words Burrich and Chade had spoken to him had merit, realizing in part that he is bound to Verity through a kinship incompletely concluded but that is compelling, even so. He seems ever to vacillate between certainty and doubt, and I once again find myself reading with affect; I doubt myself often, possibly more than I do not, and I am not in nearly so straitened a set of circumstances as those in which Fitz finds himself. No, I have a regular job with regular duties and common expectations, things I have repeatedly addressed before–but I still doubt myself and my abilities. So I sympathize with a character who similarly doubts his strong intent.

I think also that the waffling humanizes Fitz, moving him away from being the kind of archetypal hero commonly perceived as being at work in fantasy literature (though I will note that Tolkien’s Aragorn expresses doubt, as does his Frodo; others can speak more to the matter than I, and more eloquently). For someone who has been uprooted–much less metaphorically than most who self-describe thus–it is only sensible that there would be doubt as to what to do now. Conversely, someone who focused utterly on the one thing would make for a more difficult read for many readers, or would come off to many readers as far less enfleshed a character than Hobb has given readers to expect. It might line up more neatly with best-selling popular novels, but I do not think it would make for as engaging a read. Certainly, it has not for me.

New year, new you; help me be a new me?

 

A Consideration of Luna’s “Poem #264”

I‘ve made no secret that my formal training is as a student of language and literature. As I move back to doing the kinds of things that got me into that study–reading and thinking about what I read–it seems fitting that I would return, too, to some of the exercises that accompany those things. It seems fitting that I would return to writing about the things I read, using that writing to shape my thinking and evidence it, and a poem posted by someone who has paid attention to my work seems a good thing on which to focus my attention.

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Ishibashi Kazunori’s Lady Reading Poetry, which I am told is a public domain image, used here for commentary

The piece in question, Luna’s “Poem #264,” is a free-verse composition in three uneven stanzas. Adopting a first-person perspective, the poem describes a performative reaction to being stabbed, one occurring after a coarse self-healing and catharsis, one juxtaposed with enacting betrayal or violence in return. The first stanza details the performance in six lines, couching it in terms of “juggling the knives” with which the narrator is stabbed and using them hopefully to earn money or to facilitate conversation about injury. The second describes the unskilled self-healing–the narrator notes that s/he “made my stitches rough”–and the catharsis, giving four lines to it. The third, a scant three lines, articulates the expected response of returning the injuries.

What emerges quickly to my reading is that the narrator has been betrayed. S/he notes “the knives stabbed in my / back,” and being stabbed in the back is a common reference to being betrayed, as it bespeaks having trusted someone enough to allow them into a blind spot from which they can strike deeply and with little fear of reprisal. Working from that, I read the poem as the narrator stating his/her desire to show off the injuries and their means of being inflicted, to appropriate them to some other purpose than was intended. They are, after all, “supposed to” be sent back whence they came, but they are instead made objects of delight or mockery, given how street performers are often regarded. This does not mean the injuries did not occasion anger, as the second stanza makes clear. But it does mean that the narrator is reclaiming the injuries inflicted; they are still clear (“I’ve earned my scars and how / much blood I’ve lost pulling these blades out” makes evident that the effects of the injuries linger), but they are the narrator’s, now, and not those of the narrator’s injurers.

Morbid as the imagery of knives, bleeding out, and roughly done stitches might be, the poem seems ultimately to offer a hopeful resolution. The narrator does suffer as a result of having been injured, yes, but s/he is able to make those injuries into something else. And if it may be permitted to read a bit past the poem, it might be hoped that the audiences who see the narrator juggle, who stop to listen or throw in a dime, might learn lessons from the performance that they can use to avoid hurts of their own. And so may we all.

Did I bring you as much pleasure as a slice of pizza does? Could you kick in as much for me so that I can keep doing it? Click here, then, and thanks!

A Robin Hobb Rereading Series: Entry 61: Assassin’s Quest, Chapter 2

Read the previous entry in the series here.
Read the next entry in the series here.


The next chapter, “The Parting,” opens with a reasonably detailed overview of the Six Duchies’ political situation in the wake of Shrewd’s death. It moves to Fitz and Chade conversing, with Chade voicing his surprise that Fitz is as ready to leave things behind as he is. Chade pushes Fitz to Skill to Verity, but he cannot, and he flees.

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A memetastic bit from Darling, Say It Backwards on Tumblr, here, and used for commentary

Along with Nighteyes, Fitz considers himself, his shame at having suffered as he did, and the course of action he feels he must take. He steels himself to it, and, over dinner that night, he excoriates Burrich in singularly harsh terms. Burrich leaves, and Chade presses Fitz, returning to the idea of Fitz’s long-simmering anger. Before matters can devolve, though, Chade departs.

Burrich returns in the night, speaking with Fitz about his own history. In the wake of it, Fitz turns to his resolution to kill Regal.

The present chapter makes much of the power of words; Fitz strikes with and in stricken by the words of others. (Not without justification on any side; Fitz’s return to life was far from pleasant, while Burrich’s sacrifices for him had been many, and Chade was not wrong in pointing out the ways in which Fitz had acted with far less deliberation than ought to have been the case.) That an author, whose work necessarily relies on the power of words, would present such a scenario is to be expected–and it is something of a theme in Hobb’s work, as I have motioned towards. Ill-considered words have the potential to cause great harm in Hobb’s milieu, as in life.

The present chapter is another part of the series I find it difficult not to read with affect. As might be thought, I’ve said a great many things in my life. As might be expected, a great many of those things have been hateful; I have not always been in a position to defend myself with fists and feet, but my tongue has always leapt free and quickly. It has not always been at those who have earned rebuke or scorn, either; too often, I have spoken to those I claim to love most unkindly. It has hurt them, I know, and in my better moments, I am astonished that they remain in my life after some of the things I have said to them. Some of them have been as harsh as what Fitz says to Burrich; some of them have been worse.

Far worse.

I am grateful that I have not been left, even if I have deserved it, and from many more people than have left me behind. I continue to work on improving, even if I never do so well as I hope to–and not even close to so well as those around me deserve.

Did you resolve to be more giving? Can I help you meet that goal?

A Robin Hobb Rereading Series: Entry 60: Assassin’s Quest, Chapter 1

Read the previous entry in the series here.
Read the next entry in the series here.


The first chapter in the novel, “Gravebirth,” opens with comments about slavery in the Six Duchies’ neighboring nation of Chalced and a reported story Fitz asserts Burrich latched onto as a way to save him from the dungeons. It moves into Fitz’s nascent return to humanity from the experiences of death and wolfhood. It is not an easy transition for him–or for Burrich, who is haltingly coaching his return.

Fitz Flees by ThereseOfTheNorth on DeviantArt; used for commentary

Amid the recovery, Fitz’s seizures continue. Chade checks in on him and Burrich from time to time, carrying news and occasional supplies. Burrich also goes out at odd times, returning with what Fitz identifies as a feminine smell. Old traumas continue to resurface for Fitz, and his account grows more focused and lucid as memories of his life before death reassert themselves. And amid some of Chade’s efforts to restore Fitz, Verity makes contact through the Skill, announcing that he yet lives. Fitz flees after delivering the message.

In the wake of the revelation, Fitz’s old personality and memories reassert themselves fully. He and Burrich confer about the events leading up to Fitz’s death and Regal’s usurpation of power. The various traumas continue to tell upon Fitz, as well, and Burrich grows restive in his inability to act effectively and in his enforced withdrawal from alcohol. Chade is overjoyed to see Fitz restored, though, even if Fitz is far from pleased at having been restored to life.

The shape of the chapter reminds me of the earlier parts of Daniel Keyes’s “Flowers for Algernon,” which I read in short story form and which has remained with me for years. The increasing lucidity and focus of Fitz’s narration as he rehearses his return from a semi-feral state to something near the sharp-minded young man he had been seems to me to work along the same lines as Charlie Gordon’s experience of enhancement before it begins to falter. Even knowing what comes, I find myself recalling that Hobb has no problems killing her protagonist (though, clearly, death does not necessarily stick in the Six Duchies), and I tremble at the thought that Fitz will also suffer again.

The final line of the chapter–“I was kind to the old man. I did not tell him that they had” done something worse to him than let him die–is telling. It seems to follow an earlier comment of mine, that Hobb subverts what would normally be an event worth celebrating. Chade is certainly happy to have Fitz back, and Burrich seems to be; both reactions seem to proceed from love or what might be described as love, even if, as I think on it now, they seem more selfish than that. It is only that they evidently believed Fitz to be alive as they had understood being alive–not in sharing a body with a bonded soul, which has to be a different thing, somehow–that it is not an utterly horrifying tragedy. If it is not.

I am not a clever enough theologian to untangle all the resonances that apply here, nor yet a literary scholar. Clearly. But I can at least see the knots in the tapestry, and I can wonder what picking at them would reveal.

Help me continue to indulge bad habits?

A Note on the New Year of Hindsight

Now that everybody in my part of the world’s had a chance to get woken up and get their hangovers under control, a few comments are likely in order. It is a new year, after all, and the new year does tend to invite this kind of thing, the more so since I did not do a retrospective over 2019. (I usually do that kind of thing on the blog’s anniversary, which happens in June. I hope you’ll stick around for it.)

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Image from the Kerrville Convention and Visitors Bureau, used for commentary

For one, I’ve given up teaching. I realized, later than probably ought to have been the case, that I was not doing any good in the classroom anymore, that I was simply doing it to collect a paycheck. I’m in a position now that I don’t need the income–there was quite a while that I very much did, but such is not the case at this point–and it’s enough of a disservice to those who would attend classes to have someone who has more or less checked out that I decided I would, in fact, check out. I will not rule out the possibility of teaching again at some later point when I might be able to do some good with it, but I do not see such a time coming again for me at any point in the foreseeable future. I am not a prophet, though; again, I’ll not rule out the possibility.

For another, I do mean to continue to work in this webspace. Even if a lot of the traffic to it since I started has been driven by my students needing to access it, not all has been. Indeed, some of the stuff I’ve done here has helped some people do the things they’ve needed to do. Insofar as that’s the case, then, I’ll keep working on this. In truth, since I’m not teaching anymore, I might well have more time to put to this project; I’ve not been as good about keeping abreast of it as I ought to have been, I know, and I am not proud of it–but I can work to address it and make sure that, moving forward, I give it what it ought to have.

For the record, that does include the Fedwren Project and the Robin Hobb Rereading Series. And it will resume including my commentaries, in which I had formerly engaged and which I would like to turn to doing again; I have missed thinking about things and writing about what I think, even if I am not likely to get anything placed in any kind of scholarly journal and do not really have a need to do so. Again, I’m not teaching; I’ve long since given up on having the kind of academic position that requires publications, and it makes little sense for me to compete with the people who are (and who have institutional access to apparatus) and whose continued livelihoods depend on them getting (back) into print.

For a final note or two: I’m looking at getting a couple of poetry collections compiled and into print. I will, of course, be plugging them here as I get them closer to being done (I’d be a fool to not, and I try not to be a fool). Too, I’m looking at putting together a kind of synoptic history of a local group of which I was part and with which I am associated once again. More on that will come later, as I get more put together, but I will be plugging that here, as well. So there are some things to look forward to as I move into the new year, and I hope that you’ll follow along, as well! I’ll try to make it worth your while.

Did I bring you as much pleasure as a cup of coffee does? Half a cup? Could you kick in as much for me so that I can keep doing it? Click here, then, and thanks!