Read the previous entry in the series here.
Read the next entry in the series here.

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After a brief excerpt from Bee’s dream-journal, “The Bargain” returns to Fitz as he readies himself for a meeting with the people of Kelsingra. He finds himself pleased with preparations undertaken by Spark and others. Perseverance asks Fitz after Spark and the Fool and their fluid identities, the boy enheartened by the man’s considered answer and behavior. The Fool and Lant join the group, and, after a few comments about Lady Thyme that confuse Lant, the group moves to meet with the leading Traders in the city.

Fitz, the Fool, and their company are conducted to a meeting of the dragon keepers, who are named and described as some introduce themselves. Others join, and dinner is served, over which conversation commences. Discussion is made of Fitz and the Fool’s errand to Clerres, and Reyn and Malta, grateful for the death of Ellik for his treatment of Selden, offer their aid to the group, and it is fulsome. It does not extend to a gift of the dragons’ Silver, however, despite Amber’s request for the same; it does, though, take in the conveyance of messages to Dutiful, which bespeak the prospect of Skilled healers and open trade, as Fitz and Amber remark as they retire for the evening.

Fitz spends long composing his letter to Dutiful with circumspection, after which he and the rest await the Tarman for conduct down the river. As they wait, Rapskal repeatedly attempts to press them, and Fitz realizes he must press the Fool for details of Clerres. Perseverance and Motley have an encounter with a dragon that the boy relates with some delight, and Fitz finally has an encounter with Rapskal in which the latter apologizes, convinced by Heeby of his intentions towards Clerres. Rapskal also offers Fitz advice about dealing with the memories that speak from the stones of Kelsingra before conducting him back to his chambers.

In Fitz’s chambers, he and Rapskal confer about the dragons and their memories. Hearing Rapskal’s yearning for something to enhance Heeby’s memories, Fitz recognizes an avenue through which he can find more information about what he will face, and he moves along it, learning more about the bond between keeper and dragon as well as about earlier depredations of Clerres and its people. The possibility of other populations of dragons and their systematic elimination is raised, and Rapskal notes continued doubts of Fitz and his party. But he, having been urged to do so by Heeby, gifts Fitz vials of Silver. As others arrive, he takes his leave with ominous words, and Fitz secures the gift.

Fitz’s group regathers and exchanges news. The theory that the Servants had systematically destroyed dragons is voiced and discussed, and new dangers begin to present themselves to Fitz’s mind as he purposes again to press the Fool for details about Clerres.

The conversation between Perseverance and Fitz early in the chapter regarding the fluid presentations of Spark and the Fool attracts attention for me, as might be expected. After all, I’ve commented no few times on how the issue of gender presentation pops up and confounds characters, including some who probably ought to know better (perhaps most recently here, with reference to any number of earlier portions of the Realm of the Elderlings corpus). That Fitz seems finally to have accorded himself to the Fool’s fluidity is a good thing, although I have to wonder at his arrival at it–but then, he did recently have some transformative experiences, so perhaps something shook loose in him to bring him around. Perseverance’s easy faith in the prince he serves…if I was ever so trusting, it has been a long time, indeed.

The related joke about Chade as Lady Thyme, playing on Lant’s ignorance, comes off as being a bit mean-spirited, the more so because it juxtaposes with the aforementioned acceptances. I like a good joke, and the timing of the humor is not out of line, but it is pointed in a way I’m not entirely sure Lant has coming this time. Other times, yes, because Lant has been and can be a pompous ass, but not this time.

(The thought occurs, or reoccurs, that Rosemary becomes an excellent name for someone trained by Chade, and the question of whether there had been a Parsley and a Sage before rises for me. Hobb is of an age to have access to the reference…)

The theory Rapskal motions towards and that Fitz and the Fool discuss openly, that the Servants in Clerres purposefully destroyed the dragons, perhaps as a self-protective measure, intrigues. In retrospect, it does seem odd that a people as demonstrably widespread as the Elderlings were–consider the map-rooms in Kelsingra and Aslevjal–would be undone so suddenly even by a cataclysm that reshapes the coastlines; a more spatially restricted dragonkind and Elderling civilization might well be undone by a volcano, but even a supervolcano would struggle to completely kill off what seems an intercontinental body. Even with the clearly large passage of time involved–remember that the Elderlings are attested in early Six Duchies materials, and there is enough language change between those materials and Fitz’s present that translation is an issue–there should be more evidence of the Elderlings and the dragons that made them available than seems to have been the case. Armed with foreknowledge, however, a dedicated and malevolent group might well be able to seize upon the opportunity presented by a massive natural disaster to enact a genocide and work towards something like a damnatio memoriæ–and the Servants, as has been repeatedly demonstrated, are a dedicated and malevolent group.

While I still contend that Hobb moves in many ways away from the Tolkienian fantasy literature tradition, I do think that there is some motion towards the bones in his soup in this–and I remember that Hobb grounds herself in having read Tolkien, too…

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Read the previous entry in the series here.
Read the next entry in the series here.

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After a commentary from Chade about the decline of the Elderlings and the legendary alliance between them and the early Farseers, “Chalced” begins with Wolf-Father speaking to Bee of his being carried by the scruff of his neck as she emerges from the Skill-pillar into a hollow in the ground. Dwalia and the others–including Reppin–are crammed into the hollow with her, and Reppin finds herself pushed back into the stone as Wolf-Father helps Bee ground herself. She assesses her situation as Dwalia and the others fret and begin to panic.

At Wolf-Father’s urging, Bee attempts to pass back through the Skill-pillar, to no avail; at Wolf-Father’s further urging, Bee sleeps. When she wakes, Bee assesses her situation again, and she is somewhat taken aback by Kerf’s blunt discussion of their prospects and offer to kill her rather than let her suffer through what will come. Bee demurs, and the sounds of life outside the hollow begin to reach the group. Light begins to filter into the hollow, revealing it as the result of a collapse rather than a deliberate construction, and Kerf manages to move the fallen stones enough for Bee to slip out. She hides and watches as the others emerge, and Kerf notes his recognition of their location. Bee takes advantage of the others’ distraction to hide herself better, free from them but in a strange place.

The present chapter is not the first to bear the title “Chalced”; a chapter late in Blood of Dragons does so, as well. It is tempting to read the present chapter against the earlier, the coincidence of titles alone suggesting it as a short project that might well be done; the content of the present chapter, emerging from the content of the earlier, affirms it. I’m not going to do so at this point; it is very much the thing that makes for a decent scholarly someday, perhaps a good thing to take up in a post to this webspace that is not part of the rereading series, proper. I do always need to find outlets for my desire to write, after all, and turning to something resembling literary critical practice provides them in plenty. How the rest of my life will allow for such, though, I am not sure–hence the “someday” bit.

Anyway, the present chapter is relatively brief, only some eleven pages in my copy. (Again, I really need to get a cohesive run of the Realm of the Elderlings novels to see how the page numbers all line up. I really do think there’s something to the chapter-length, although I acknowledge that that might well be me digging deeper to find something than is needful or even useful. Such is life.) It does a good job, I think, of reinforcing something that a number of prior chapters in the Realm of the Elderlings novels point up: the danger of Skill-pillars. Repeatedly throughout the works, mention is made of the perils of traveling to unknown pillars, the thought of what would happen if the destination pillar was submerged (as here), broken, or buried. Bee and her captors–save Reppin–were lucky in the event (although so much could be expected, Bee being a deuteragonist and so needing to be around for the duration), but they need not have been. And the fact of Reppin being pushed back into the pillar…there are some implications there that stand some interrogating, I think.

Perhaps another scholarly someday is in order for that.

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Read the previous entry in the series here.
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Following an excerpt from Bee’s dream journals, “In the Mountains” opens with Bee waking to find her efforts at escape noticed. Dwalia rebukes the others in her group and orders Bee secured more stringently, which orders are carried out with complaint. Dwalia, angry at needing to remain in place for another night, commands the others to seek out wood, and while they do, Bee finds evidence of her father’s presence and the bear attack he suffered. Dwalia also notices and retrieves some of what Fitz had carried.

Dwalia considers her findings, snapping angrily at the others in her group as she does, and Bee considers them. Wolf-Father speaks within her, offering counsel for how to proceed. In the night, she hears dissension brewing among Dwalia’s group as they lay out details of how their mission began and how Dwalia came to lead it. Bee notes not understanding all of what is said, but she takes from their conversation what she can, and not only about Clerres. At the group’s discussion of dreams, Bee considers her own, her captivity-enforced inability to record them, and the increasing urgency of the dreams as they go unrecorded. Pretending to write eases her somewhat.

More days pass, and matters among Dwalia’s party deteriorate. The one Bee had injured, Reppin, suffers the effects of the injury, and the others question Dwalia. Bee, advised by Wolf-Father, notes the nearby presence of a bear, and she finds herself confronted by Kerf, who is much taken by the Skill-visions that pervade their location. Strangely sympathetic, Kerf does offer her some ease, and she makes another attempt at escape that Dwalia violently interdicts. In the wake thereof, Kerf speaks to Bee again, and Dwalia arrives at an understanding of her location. Prompted, Kerf offers information about where he has seen one of the runes the local Skill-pillars display, although he hesitates to tender more assistance. Bee makes another unsuccessful attempt at escape, and Reppin is abandoned as Dwalia compels the group through another Skill-pillar.

The present chapter does fill in a bit of lore hinted at but not, to my recollection, presented before: the name of the Pale Woman. So far as I recall or have notes of (and I will acknowledge that my memory is not what it used to be, as well as that my notes may well not be complete), the Pale Woman was only referred to by that epithet or addressed directly previously. To have confirmation of her name as Ilistore does not necessarily change any previous reading, but it is nice to have a bit more information, a bit more depth and detail in an already well-built narrative world. It’s something I appreciate.

The present chapter also speaks to something I’ve noticed in Hobb’s work before: a focus on writing as writing. There’s a lot to say on the topic of how Hobb presents writing, even outside the present series that makes as much of both Fitz’s and Bee’s writing as it does–it’s probably another scholarly someday to trace it out. I will note, though, that there are times Hobb gets fairly heavy-handed about her thoughts about writing; Words like Coins, a minor entry in the Realm of the Elderlings corpus, and one I will eventually treat in this reread, offers an example, as I’ve noted before. Bee’s need to record her dreams, the way the dreams press upon her consciousness until she does so, seems another such comment. It’s not necessarily revelatory, admittedly; among others, Asimov quips about the demands of writing for a writer, and I, myself, have made comments about it (here and here, if not also elsewhere). But that something is not new or unique does not mean it does not merit attention; indeed, how much work done to understand literature (or any art), and how much of the enjoyment of the same, inheres in finding what a given piece pulls from and references?

I also note with some joy the ponerological thrust of the chapter (not least because I delight in the opportunity to use the word). The nature of evil has been a topic in the Realm of the Elderlings novels before, of course (here, for example), and I have written about the cartoonishness of some of the later iterations (here, here, and here, by that term). Dwalia’s readiness to abandon her companions and their plotting against her, with reference to higher-level plotting and infighting, seems to align with that, and I’m unsure how I feel about it. Part of what I like about Hobb is her nuancing of tropes; this seems less in that line than I have been used to seeing, although it may be that my reading has shifted as I have gotten older. Like I note above, my memory isn’t what it used to be.

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