Read the previous entry in the series here.
Read the next entry in the series here.
The chapter discusses genital mutilation and other objectionables.
A “Report to the Four” regarding the Fool precedes “Another Ship, Another Journey.” The chapter proper begins with Bee rehearsing her situation and the changes to the same as she is forced to accompany Dwalia and Vindeliar towards Clerres aboard ship. The deception they work upon the ship’s crew is noted, as is Vindeliar’s lessening power in the wake of his being dosed with serpent saliva, and he bemoans the work he must do for her. Bee unsuccessfully resists the impulse to sympathize with her captors as she learns more of Vindeliar’s personal history, and she finds him in her mind.

Photo by Felix Mittermeier on Pexels.com
Wolf-Father moves within her to defend her, presenting memories of Nighteyes’s earliest torments. It is successful, but Wolf-Father cautions Bee against allowing further intrusions. Bee takes the lesson she learns from the exchange and applies it to Vindeliar, lashing out at him through the Skill. They are interrupted from further tumult by a summons from Dwalia, which they move to answer. As they complete their assigned tasks, Vindeliar claims to Dwalia that Bee has stolen power from her, which Dwalia denies before beating Vindeliar again.
Bee realizes as Dwalia confronts her that she does, in fact, have the Skill, and she attempts to ply it against her as Dwalia makes to assail her again. At Wolf-Father’s urging, Bee feigns defeat, and Dwalia’s abusive attentions soon return to Vindeliar. Bee learns yet more of her captors and begins to slot that information together, including how Dwalia had come to know of her father and begun to move against them. She also realizes that she has made an enemy of Vindeliar, more than he already was.
I‘ll note that, as I was doing the rereading for this write-up, I got lost in doing the reading again. It’s something that happens to me fairly often when I am doing work with Hobb’s writing; I often find myself swept along by the prose, and I have done so for years. It complicated the work of writing my master’s thesis, in fact; I’d be looking through the Farseer or Tawny Man novels for quotes from which to construct my argument and realize, chapters and an hour or so later, that I’d gotten entirely sidetracked. That ease of immersion is one of the reasons I keep returning to Hobb’s writing, all these years later; it continues to draw me in. It’s nice to be so drawn; I don’t let it happen as often as I used to and as often as I probably ought to do, one of the changes in my life occasioned by my leaving academe.
I’ll also note that the explicit mention that Vindeliar is a eunuch is 1) unsurprising in the context of a society that practices eugenics (note here and elsewhere), and 2) an invocation of a standing trope of eunuchs as evil (and not seldom associated with magic powers). While there is some motion towards sympathy with Vindeliar, both within the narrative and between it and the reader, I have to wonder about the figuration at work in this case. As noted, the trope makes sense in context, and for the (dehumanizing) reasons the text has asserted directly and less so throughout discussion of Clerres. Still, I have to wonder how much, if any, is a response to Hobb’s contemporary, George RR Martin, and his use of the trope in Varys. I also have to wonder if Vindeliar is somehow being used as an inversion of Thick…something that makes more and more sense to me as I think on it again. Both might be true, of course. And it might well be true that the deployment of the trope serves other functions, perhaps helping to keep the Realm of the Elderlings connected to the Tolkienian tradition from which it has decided distinctions…among others.
More scholarly somedays await, it seems.
Scant weeks remain, but there is still time to get your bespoke writing for the holidays!








